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Christian Lous Lange Quotes


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Christian Lous Lange
September 17, 1869 - December 11, 1938
Nationality: Norwegian
Category: Politician

But teleological considerations can lead no further than to a belief and a hope. They do not give certainty.

   

Upon the union of the male germ cell with the female egg cell, a new cell is created which almost immediately splits into two parts. One of these grows rapidly, creating the human body of the individual with all its organs, and dies only with the individual.

   

Internationalism on the other hand admits that spiritual achievements have their roots deep in national life; from this national consciousness art and literature derive their character and strength and on it even many of the humanistic sciences are firmly based.

   

The simultaneous reactions elicited all over the world by the reading of newspaper dispatches about the same events create, as it were, a common mental pulse beat for the whole of civilized mankind.

   

Within each such social group, a feeling of solidarity prevails, a compelling need to work together and a joy in doing so that represent a high moral value.

   

In particular, the efforts to reestablish peace after the World War have been directed toward the formation of states and the regulation of their frontiers according to a consciously national program.

   

Internationalism is a social and political theory, a certain concept of how human society ought to be organized, and in particular a concept of how the nations ought to organize their mutual relations.

   

It is characteristic that this should take place just when it is becoming more and more clear to all who think about the matter, that technically and economically we have left the territorial state behind us.

   

A pacifist will often - at least nowadays - be an internationalist and vice versa. But history shows us that a pacifist need not think internationally.

   

Technology is a useful servant but a dangerous master.

   

The theoretically unrestricted right to develop power, to wage war against other states, is antisocial and is doubly dangerous, because the state as a mass entity represents a low moral and intellectual level.

   

Militarism is basically a way of thinking, a certain interpretation of the function of the state; this manner of thinking is, moreover, revealed by its outer forms: by armaments and state organization.

   

Like all social theories, internationalism must seek its basis in the economic and technical fields; here are to be found the most profound and the most decisive factors in the development of society.

   

The free trade movement in the middle of the last century represents the first conscious recognition of these new circumstances and of the necessity to adapt to them.

   

Every time economic and technical development takes a step forward, forces emerge which attempt to create political forms for what, on the economic-technical plane, has already more or less become reality.

   

Today we stand on a bridge leading from the territorial state to the world community. Politically, we are still governed by the concept of the territorial state; economically and technically, we live under the auspices of worldwide communications and worldwide markets.

   

No state is free from militarism, which is inherent in the very concept of the sovereign state. There are merely differences of degree in the militarism of states.

   

It is an accepted commonplace in psychology that the spiritual level of people acting as a crowd is far lower than the mean of each individual's intelligence or morality.

   

Concord, solidarity, and mutual help are the most important means of enabling animal species to survive.

   

The main concept is that of an international solidarity expressed in practice through worldwide division of labor: free trade is the principal point in the program of internationalism.

   

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