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Irving Babbitt Quotes


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Irving Babbitt
August 2, 1865 - July 15, 1933
Nationality: American
Category: Critic
Subcategory: American Critic

A person who has sympathy for mankind in the lump, faith in its future progress, and desire to serve the great cause of this progress, should be called not a humanist, but a humanitarian, and his creed may be designated as humanitarianism.

   

If we are to have such a discipline we must have standards, and to get our standards under existing conditions we must have criticism.

   

We may affirm, then, that the main drift of the later Renaissance was away from a humanism that favored a free expansion toward a humanism that was in the highest degree disciplinary and selective.

   

Furthermore, America suffers not only from a lack of standards, but also not infrequently from a confusion or an inversion of standards.

   

If quantitatively the American achievement is impressive, qualitatively it is somewhat less satisfying.

   

Robespierre, however, was not the type of leader finally destined to emerge from the Revolution.

   

A democracy, the realistic observer is forced to conclude, is likely to be idealistic in its feelings about itself, but imperialistic about its practice.

   

The true humanist maintains a just balance between sympathy and selection.

   

The democratic idealist is prone to make light of the whole question of standards and leadership because of his unbounded faith in the plain people.

   

Tell him, on the contrary, that he needs, in the interest of his own happiness, to walk in the path of humility and self-control, and he will be indifferent, or even actively resentful.

   

The ultimate binding element in the medieval order was subordination to the divine will and its earthly representatives, notably the pope.

   

An American of the present day reading his Sunday newspaper in a state of lazy collapse is one of the most perfect symbols of the triumph of quantity over quality that the world has yet seen.

   

The humanitarian would, of course, have us meddle in foreign affairs as part of his program of world service.

   

Perhaps as good a classification as any of the main types is that of the three lusts distinguished by traditional Christianity - the lust of knowledge, the lust of sensation, and the lust of power.

   

A remarkable feature of the humanitarian movement, on both its sentimental and utilitarian sides, has been its preoccupation with the lot of the masses.

   

Very few of the early Italian humanists were really humane.

   

We must not, however, be like the leaders of the great romantic revolt who, in their eagerness to get rid of the husk of convention, disregarded also the humane aspiration.

   

The human mind, if it is to keep its sanity, must maintain the nicest balance between unity and plurality.

   

Democracy is now going forth on a crusade against imperialism.

   

A man needs to look, not down, but up to standards set so much above his ordinary self as to make him feel that he is himself spiritually the underdog.

   

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