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John Ruskin Quotes


Page 2 of 6
John Ruskin
February 8, 1819 - January 20, 1900
Nationality: English
Category: Writer
Subcategory: English Writer

No architecture is so haughty as that which is simple.

   

An unimaginative person can neither be reverent or kind.

   

Beauty deprived of its proper foils and adjuncts ceases to be enjoyed as beauty, just as light deprived of all shadows ceases to be enjoyed as light.

   

Cursing is invoking the assistance of a spirit to help you inflict suffering. Swearing on the other hand, is invoking, only the witness of a spirit to an statement you wish to make.

   

Let us reform our schools, and we shall find little reform needed in our prisons.

   

The work of science is to substitute facts for appearances, and demonstrations for impressions.

   

A book worth reading is worth buying.

   

Nothing can be beautiful which is not true.

   

He is the greatest artist who has embodied, in the sum of his works, the greatest number of the greatest ideas.

   

When we build, let us think that we build for ever.

   

The highest reward for a person's toil is not what they get for it, but what they become by it.

   

In order that people may be happy in their work, these three things are needed: They must be fit for it. They must not do too much of it. And they must have a sense of success in it.

   

Education is the leading of human souls to what is best, and making what is best out of them.

   

Taste is the only morality. Tell me what you like and I'll tell you what you are.

   

Doing is the great thing, for if people resolutely do what is right, they come in time to like doing it.

   

He that would be angry and sin not, must not be angry with anything but sin.

   

The sky is the part of creation in which nature has done for the sake of pleasing man.

   

It seems a fantastic paradox, but it is nevertheless a most important truth, that no architecture can be truly noble which is not imperfect.

   

All great art is the work of the whole living creature, body and soul, and chiefly of the soul.

   

Not only is there but one way of doing things rightly, but there is only one way of seeing them, and that is, seeing the whole of them.

   

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